There are never enough seats.
Late-comers wander
cup of coffee in one hand
bag in the other
begging.
Finally,
a crew comes
to set up one more table
still not enough seats
and half of the lucky ones
(with original seats)
crane their necks
and twist their backs
straining to attend politely
to the guest speaker,
who stands far behind them.
The last ones in
pull chairs from a stack near the door
and try to balance
their notebooks on their laps
set their coffee on the floor.
Everyone is uncomfortable
but the hosts,
who sit
at the front tables
at the foot of the speaker
with their backs to their
guests.
Wednesday, December 05, 2012
Tuesday, December 04, 2012
Scratch that Chin
This year, our Christmas tree is staying in the basement. We have two crazy kittens, and a tree would just be another piece of furniture to have to pick up off the floor when we get home from work, along with our lamps and wicker screen and pillows and houseplants and full-length mirror and tablecloths and clean laundry. Advent candles are verboten, too- but we have gotten away with burning a nice balsam-scented votive now and again without lighting any tails on fire... yet.
I've put the Christmas-colored kitchen towels out, and that's about it, decoration-wise. But I can still feel Christmas coming. It's kind of nice, and Adventy, to have a place to come home to that is not decked, that doesn't blare Christmas music at me, that isn't twinkling. Our home is a cozy place to wait for good things to happen.
Advent can start to feel like a forced, artificial way of getting everyone to hold back on their Christmas celebrations, a velvet (purple) rope behind which to wait before you rush toward Santa. (I've watched Catholics reprimanding other Catholics for daring to utter the C-word during Advent)But this year, maybe more than ever, I see the wisdom in a season of waiting.
Time goes by sooooo fast. This year, I think every month someone has said "I can't believe it's (June, September, December, etc...) already!!" But, you know, believe it! It is December already and Summer's long gone, whether you still have your sundresses hanging in your closet and mittens still in a bin under your bed. Ready or not, here comes Christmas.
Advent, though, is the cat on your lap when you're trying to write a paper... you've got a deadline, your head is full of all the things you've got to get into writing, your fingers are tapping away. But the cat wants love now. The cat is not only in your lap but is purring like crazy, is gazing passionately into your face and is demanding that you use your hands to scratch his chin, rather than type that paper that NEEDS to be typed. You can try to ignore the cat and eventually he will go away, but... you know what? Scratch that chin. Give the cat a squeeze and revel in the purring, and in a minute go back to your task. You'll be better for the break and for the love.
Christmas is not here yet, there's still some time to get ourselves (and our souls) ready. Still time to take a deep breath, sit and listen to the kittens purr and the furniture crashing down, still time to think about giving and receiving,still time to ready ourselves to welcome and receive Jesus into our hearts again.
Monday, December 03, 2012
we can be pastoral
Next year will be our tenth year of lifelong faith formation. The staff made the arduous but rewarding transition before I came into the family, and by the time I got there, they were getting really good at it. It's a truly collaborative staff and when I came on, in about year 5 of the new model, they were starting to really gain confidence in their ability to teach in this way.
Now here we are at year 9.5 and today we asked ourselves some existential questions. What are the numbers like? Are we doing okay? Are we boring people? When they don't come, why do they stay away? What should our expectations be?
Having whole families attend together, combined with the fact that people are expected to attend throughout their lifetimes, gives us the luxury of not having to enforce attendance rules. There is no far that if a kid misses a session- or even a year- that that means they'll go off into the world with no formation. We have their whole lives to form people, and people have their whole lives to learn. If they have a family crisis and miss a year, they'll get it next time around.
But what if we're not being tough enough? Are we devaluing what we offer by not having higher behavioral expectations from our participants? Should we be offended when they miss a session? As we hashed it out, two visions arose. An administrative approach had us tracking attendance records, raising expectations, setting boundaries (you must attend 7 out of 8 sessions, you must attend a make-up session, etc.) and the second was a pastoral approach. We decided to work harder to make the teaching more varied in style, send more reminder emails. We decided to send our participants a card that would remind them of upcoming dates but also thank them for making our program and parish such a special place. We are going to start sending topical updates between sessions. And we will be sending "we missed you this month" cards to families who are absent (something the High School and Middle School program already does)... not because we want to harrass them into attending, and not because we're worried about numbers, but because GOF is better when everyone's there. We're going to tell them we miss them, because we do miss them.
I am thankful to be part of a staff and community that thinks this way. I know it can be done, to do faith formation pastorally, and I think if parishes want to survive, it's going to be vital that we all learn how to do it.
Vatican II Catholics
I pulled out my resume the other day. It's an old one, from two jobs and several years ago- I guess I only made one updated copy when I interviewed for this job, and my pastor kept it. But what caught my eye on this copy on my desk is the subtitle under my name and contact info: it says "A creative, experienced minister to youth and their families, in the traditions of 'Renewing the Vision' and the Vatican II Church."
I used to see that kind of statement on job announcements and bulletins: "St. Whatever: a Vatican II Parish." I don't see that anymore, anywhere. Depending on your own stance, that could be a good thing- of course, we're all supposed to be Vatican II churches, right? It's the current council, it stands. Maybe it doesn't have to be stated anymore. But I think the fact that no one brags of their Vatican 2-ness is a sign of something else, of the discouragement we've all gotten from thinking of our parishes as places of growth and progress, the hope and openness that were associated with The Council.
The current buzzword is "The New Evangelization" and it is starting to nag at me- it sounds like a development, an improvement on the old. On the surface, it sounds like something we should all be behind; not only does TNE encourage us to share the Good News with those who've never heard it before, but also to make efforts to reach out to those who have walked away.
Sounds good, right? But I'm starting to see this term adopted by the more conservative end of the Catholic spectrum, and the undertone is that of correction. In this context, TNE is about bringing people back in order, correcting their theological or spiritual errors, and getting everyone in line again, like it was in the 1950's.
I swear, I swear I'm not against conservative Catholicism. (I am one of those spectrum-thinkers, comfortable seeing everything in terms of where it falls on a pendulum. I tend to think the middle is the best place, but I also can weather the outer edges because I know that drastic left-ness, like drastic right-ness, never lasts.) But I think there's something dangerous lurking here. It seems it's not enough to reach out to those wanderers with love and hospitality- if they're going to come back, they'd better come back right. It seems that obedience is the goal and cure, not conversion.
I understand the nostalgia for that time in the Church. It looks great in the old movies, and I suppose it was if you were male, white, and cool with praying in a foreign language. It's said that in the wonderful 1950's people behaved how the Church told them to, believed the way the Church taught- they paid, prayed, obeyed. But I know so many "pre-Vatican II" Catholics who still agonize about the things they were taught, 50 years later. A near-saintly elderly parishioner here asked, at a recent meeting, "but what about those people who ate meat by mistake on Friday, and then were hit by a car before they could go to Confession???" She asked sincerely and with concern, genuinely worried about the fate of these people who did not know the merciful God like we do now. You'd be hard-pressed to find a "Vatican II Catholic" who stays up nights worrying about such things.
I suppose that many people would say that this is where the Church went wrong, lost its grip on people- when they started talking about mercy and other lovey-dovey stuff like that. I wasn't alive in the 1950's, so I can't say which is better or worse, but I do know that I'm still proud to call myself a "Vatican II Catholic."
I used to see that kind of statement on job announcements and bulletins: "St. Whatever: a Vatican II Parish." I don't see that anymore, anywhere. Depending on your own stance, that could be a good thing- of course, we're all supposed to be Vatican II churches, right? It's the current council, it stands. Maybe it doesn't have to be stated anymore. But I think the fact that no one brags of their Vatican 2-ness is a sign of something else, of the discouragement we've all gotten from thinking of our parishes as places of growth and progress, the hope and openness that were associated with The Council.
The current buzzword is "The New Evangelization" and it is starting to nag at me- it sounds like a development, an improvement on the old. On the surface, it sounds like something we should all be behind; not only does TNE encourage us to share the Good News with those who've never heard it before, but also to make efforts to reach out to those who have walked away.
Sounds good, right? But I'm starting to see this term adopted by the more conservative end of the Catholic spectrum, and the undertone is that of correction. In this context, TNE is about bringing people back in order, correcting their theological or spiritual errors, and getting everyone in line again, like it was in the 1950's.
I swear, I swear I'm not against conservative Catholicism. (I am one of those spectrum-thinkers, comfortable seeing everything in terms of where it falls on a pendulum. I tend to think the middle is the best place, but I also can weather the outer edges because I know that drastic left-ness, like drastic right-ness, never lasts.) But I think there's something dangerous lurking here. It seems it's not enough to reach out to those wanderers with love and hospitality- if they're going to come back, they'd better come back right. It seems that obedience is the goal and cure, not conversion.
I understand the nostalgia for that time in the Church. It looks great in the old movies, and I suppose it was if you were male, white, and cool with praying in a foreign language. It's said that in the wonderful 1950's people behaved how the Church told them to, believed the way the Church taught- they paid, prayed, obeyed. But I know so many "pre-Vatican II" Catholics who still agonize about the things they were taught, 50 years later. A near-saintly elderly parishioner here asked, at a recent meeting, "but what about those people who ate meat by mistake on Friday, and then were hit by a car before they could go to Confession???" She asked sincerely and with concern, genuinely worried about the fate of these people who did not know the merciful God like we do now. You'd be hard-pressed to find a "Vatican II Catholic" who stays up nights worrying about such things.
I suppose that many people would say that this is where the Church went wrong, lost its grip on people- when they started talking about mercy and other lovey-dovey stuff like that. I wasn't alive in the 1950's, so I can't say which is better or worse, but I do know that I'm still proud to call myself a "Vatican II Catholic."
Wednesday, November 28, 2012
How's your resume lookin'?
I spoke to a friend and colleague today on the phone. He's been in ministry for a long time and has a lot of experience with pastoral planning and change. He's seen it all. He has a glancing knowledge of what's going on here in our area, and has done some work with our staff to help us get our house in order as we look to the future of collaboration. He called to check in on me today.
He asked me what I'll do if my job goes away, whether I (we) would be willing to move somewhere to take a good job, and how my resume's coming along. How's that for comforting?? He's right, though, we need to start having those conversations. I've been so concerned with what might happen in the next 6 months or year that I haven't really spent any time in prayer or thought about that 5-year future, and beyond. He offered this advice, as someone who's "been there-" he said, whether or not you know you'll have a job in the future, act as if you do. He was basically saying "be here, now."
Our staff met this week to look ahead and make some decisions for the future, and our pastor reminded us that we should not consider him as a variable in the decision-making process. That is, he doesn't know if he'll be with us here or not. The tricky part is, then, that we can't know if we'll be here or not. No matter what, it seems, it all will come down to who will be our pastor. If the new pastor likes what we've done, or isn't ambitious, or isn't concerned with (if you'll excuse me) peeing on the trees here, then he might leave things in their current state, support our work, encourage us to keep developing along our current track. But if someone comes along who thinks our faith formation model is bogus, or who has a beloved staff from his former parish who would be happy to work with him again, or who thinks that Youth Ministry is not a reasonable budget item, we'll have to hit the road.
So we wait, and try to read the signs, pray for discernment, try to be proactive, and live here, now.
He asked me what I'll do if my job goes away, whether I (we) would be willing to move somewhere to take a good job, and how my resume's coming along. How's that for comforting?? He's right, though, we need to start having those conversations. I've been so concerned with what might happen in the next 6 months or year that I haven't really spent any time in prayer or thought about that 5-year future, and beyond. He offered this advice, as someone who's "been there-" he said, whether or not you know you'll have a job in the future, act as if you do. He was basically saying "be here, now."
Our staff met this week to look ahead and make some decisions for the future, and our pastor reminded us that we should not consider him as a variable in the decision-making process. That is, he doesn't know if he'll be with us here or not. The tricky part is, then, that we can't know if we'll be here or not. No matter what, it seems, it all will come down to who will be our pastor. If the new pastor likes what we've done, or isn't ambitious, or isn't concerned with (if you'll excuse me) peeing on the trees here, then he might leave things in their current state, support our work, encourage us to keep developing along our current track. But if someone comes along who thinks our faith formation model is bogus, or who has a beloved staff from his former parish who would be happy to work with him again, or who thinks that Youth Ministry is not a reasonable budget item, we'll have to hit the road.
So we wait, and try to read the signs, pray for discernment, try to be proactive, and live here, now.
Monday, November 12, 2012
Do-over!!
We present Generations of Faith sessions twice. Parishioners can attend a Friday night session starting with dinner at around 6, or Sunday afternoon starting with lunch around 12. This month our topic (in this year of prayer) was Thanksgiving.
I had a hard time preparing for the parent session for this. I'd written and presented three different talks already that week, so my head was pretty well spent, but really, I was kind of stumped as to how I was going to teach about giving thanks to adults for 45 + minutes. Like Super Grover's Mommy and her wise words about fighting, I imagined myself saying to the crowd "be thankful" and leaving it at that.
Anyway, on Friday night I went in to my wonderful parent group and started in. I'd already had a rough night and was blaming my performance on the tryptophan from the turkey we'd just had for dinner, or on Daylight Savings Time. The parents on Friday are SO wonderful- they go wherever I drag them to and are theologically thoughtful, willing to think about things in new ways, and (best of all) they laugh at all my jokes. I love working with this group and I think (hope) they can feel the amount of respect I have for them, their importance in their families and in the Church, and the hard work that their jobs entail.
Well, this time around I did a pretty rough job with the topic, taking them around the block to get next door and apologizing and making jokes at my own expense as I went. They were great and patient and good-natured, and one parent even told me later that I'd given her some things to think about. I had to laugh because at the end, as I was handing out supplies for our closing prayer, one parent said "aw, you're too hard on yourself, I thought you really pulled it out there in the end."
On Sunday, I re-wrote the whole lesson using a scripture story and did some lectio divina on Luke 17:11-19 and somehow managed to come around to the point that I'd tried to make on Friday. The Sunday parents are wonderful too, and I was so impressed by their willingness to look deeply at the scripture, to think about it in new ways, to consider different nuances to the story that they'd heard so many times. One parent said "I love how excited you get about this stuff!" and I consider that vindication for Friday's flop.
I had a hard time preparing for the parent session for this. I'd written and presented three different talks already that week, so my head was pretty well spent, but really, I was kind of stumped as to how I was going to teach about giving thanks to adults for 45 + minutes. Like Super Grover's Mommy and her wise words about fighting, I imagined myself saying to the crowd "be thankful" and leaving it at that.
Anyway, on Friday night I went in to my wonderful parent group and started in. I'd already had a rough night and was blaming my performance on the tryptophan from the turkey we'd just had for dinner, or on Daylight Savings Time. The parents on Friday are SO wonderful- they go wherever I drag them to and are theologically thoughtful, willing to think about things in new ways, and (best of all) they laugh at all my jokes. I love working with this group and I think (hope) they can feel the amount of respect I have for them, their importance in their families and in the Church, and the hard work that their jobs entail.
Well, this time around I did a pretty rough job with the topic, taking them around the block to get next door and apologizing and making jokes at my own expense as I went. They were great and patient and good-natured, and one parent even told me later that I'd given her some things to think about. I had to laugh because at the end, as I was handing out supplies for our closing prayer, one parent said "aw, you're too hard on yourself, I thought you really pulled it out there in the end."
On Sunday, I re-wrote the whole lesson using a scripture story and did some lectio divina on Luke 17:11-19 and somehow managed to come around to the point that I'd tried to make on Friday. The Sunday parents are wonderful too, and I was so impressed by their willingness to look deeply at the scripture, to think about it in new ways, to consider different nuances to the story that they'd heard so many times. One parent said "I love how excited you get about this stuff!" and I consider that vindication for Friday's flop.
Wednesday, October 31, 2012
What're you going as?
- girl with bad eyesight
- girl with beer in living room while husband is giving out candy at the kitchen door
- girl with who needs to pluck her eyebrows
- one of the mysterious childless neighbors. What's their deal? They seem nice, though, and they keep the yard neat.
- girl who shouldn't have picked at that blemish on her nose this morning, seriously, no one would have even noticed it but now look at it.
- girl who owns one orange shirt
- girl wearing the same jeans she wore yesterday
- girl with random hot flashes
- un-sexy pastoral minister
- survivor of some awful illness that doesn't actually show. Stomach ulcers?
- girl who doesn't dress up for work
- girl who's really not into Halloween
Saturday, October 27, 2012
7 Quick Takes, don'tcha know
The next day I felt pretty good, not agonizingly sore like I expected to be, and I slept great that night. I'll go back.
2) I heard Eve Ensler interviewed today on the CBC- she wrote The Vagina Monologues, which I have never seen but the title of which has always kind of conjured an odd mental image for me. It was a great interview, and she said some beautiful things about the work she is doing for girls around the world. She said (and I'm paraphrasing) that girls must be powerful because they are so feared- the one thing everyone tells both boys AND girls not to be, it's a girl. She said girls are emotional, intense, dramatic, and can't be talked out of what they know. She cited Malala Yousafzai, the young girl who was recently shot by the Taliban. She said great, intriguing things.
3) Tonight I was sitting here with a cat in my lap, who then stepped on my iPad, snapping the cover off, which made him leap directly into my face. I have tiny cuts on my nose, cheek and ear- I mean tiny, really- but holy hell that hurt! I burst into tears and cried straight out for about ten minutes. I thought, Yes, Eve Ensler, I shall cry with abandon, and honor my girl-ness. I guess I've cried a couple of times since the kittens have joined our household, and whenever I do, they sit a few feet away from me, tails curled around them, watching me with expressions of horrified fascination. If I weren't already crying, it would totally make me laugh.
4) It's 11:00 PM and I should be going... Tonight is the youth group laser tag overnight. I meet them at the LT place, which is here in our area, stay a while, and then come home to bed. It is a purely awesome night for young-people watching, complete with busy middle school power-walking, drama, bravado and sometimes fights. Great stuff. But it is really not my style to be going out after 11. I resolved pretty early in my youth ministry career that lock-ins were not going to be my signature move. Retreats, yes. Overnights, not so much. Since I am not The Youth Minister at these things, I get to play the part of a grandparent- coming in, loving everyone, and leaving when I need a nap.
5) Here comes Election Day and I'm as curious about its outcome as I am glad to not have to watch those damned ads anymore. I've been thinking a lot lately about how the moment of voting is a purely private moment, one where no one knows how I will act, and where the decision as to how to act is fully mine. It's a moment for me to use my conscience and faith and understanding without having to convince anyone that I'm right, or worry about judgment. It's a faith-filled moment, for me. My parents taught me long ago that our votes are private, and I am relishing that unique moment of privacy that voting will afford me this year.
6) Here comes Sandy! This weekend we'll be battening down the hatches, and then, dammit, battening them down again. (Ha! Old movie joke!) We've got lots if emergency supplies by virtue of being campers, and live at the top of a hill, and I have a whole passel of books to read should the power go out, so I get to be relatively excited about this. Have I mentioned my storm-geekery? I love watching them approach on the radar, love the updates, love watching the weather reporters being tossed around, LOVE snow days. As long as our big old maple tree hangs in there, I'm ready!
7) I am feeling calm and happy and good lately- maybe because my Dad is doing well, and that feeling of crisis has passed for now. But also, I'm trying not to worry a out the changes that will eventually hit our Archdiocese, and I'm really enjoying the events that come around at work. I am so glad to not be carrying around fear like I was. The trick has been, I think, that old cliche of taking things on one at a time. When I group things together in my mind, it gets overwhelming- but individually, they're just not so scary. I feel lighter and more joyful and more fun to be around when I'm carrying less fear. I'm just so panicked that it'll come back again. Just kidding. :)
Tuesday, October 16, 2012
Circumambulating the Stupa
Right now, I'm watching the Buddhist temple down the street online- they are streaming a live visit from the Dali Lama this afternoon, which everyone around here has been very excited about.
I'll confess that I don't know much about the DL, and probably should. I asked a friend "what is everyone so excited about?" Is he going to say something earth-shattering? Does he have a message from... somewhere? God, or aliens? Or, is he just a really inspiring speaker? Would it be like having a Pope come here?
My friend said that he brings a message of compassion. So, okay, I'll watch.
When I tuned in, people were chanting, and other people were singing, and still other people were dancing but it didn't appear that they were dancing either to the chanting or to the music. Now people are dancing along to music by a band.
It reminds me of something my mother once said. She imagined that anyone peeking in the window of a Catholic Church on Good Friday, not knowing anything about our Story, might think there was something crazy and cultish going on.
In the early Church, going to Mass was not an entry-level activity. You became involved in the Church through interacting with its members, inquiring to know more, proving yourself sincere, and learning your way into the sacred rites that the Church held so dearly, like the Mass. You can still see RCIA candidates leaving after the reading of the Gospel as Easter nears, harkening back to those early days. Now it's a bit of an empty (or, even, non-sensical) gesture, as it means that those who are sincerely seeking entry to the Church are removed from the assembly before the Communion Rite but any other person who may not even want to be there in the first place, is welcome to stay.
Back in the day the Church was protective of Her rites, because Christians were persecuted, and so they needed to be really sure a person wanted to commit themselves to the faith before they would expose their sacred rituals to potentially dangerous outsiders.
Today I am an outsider looking in, and it reminds me to pray for those people who sit inside our Church but still feel like outsiders. It reminds me to pray for seekers everywhere.
I'll confess that I don't know much about the DL, and probably should. I asked a friend "what is everyone so excited about?" Is he going to say something earth-shattering? Does he have a message from... somewhere? God, or aliens? Or, is he just a really inspiring speaker? Would it be like having a Pope come here?
My friend said that he brings a message of compassion. So, okay, I'll watch.
When I tuned in, people were chanting, and other people were singing, and still other people were dancing but it didn't appear that they were dancing either to the chanting or to the music. Now people are dancing along to music by a band.
It reminds me of something my mother once said. She imagined that anyone peeking in the window of a Catholic Church on Good Friday, not knowing anything about our Story, might think there was something crazy and cultish going on.
In the early Church, going to Mass was not an entry-level activity. You became involved in the Church through interacting with its members, inquiring to know more, proving yourself sincere, and learning your way into the sacred rites that the Church held so dearly, like the Mass. You can still see RCIA candidates leaving after the reading of the Gospel as Easter nears, harkening back to those early days. Now it's a bit of an empty (or, even, non-sensical) gesture, as it means that those who are sincerely seeking entry to the Church are removed from the assembly before the Communion Rite but any other person who may not even want to be there in the first place, is welcome to stay.
Back in the day the Church was protective of Her rites, because Christians were persecuted, and so they needed to be really sure a person wanted to commit themselves to the faith before they would expose their sacred rituals to potentially dangerous outsiders.
Today I am an outsider looking in, and it reminds me to pray for those people who sit inside our Church but still feel like outsiders. It reminds me to pray for seekers everywhere.
Sunday, October 14, 2012
the Work of the People (two new posts)
PRE-DENDUM:
I should mention that I'm not trying to say that the Mass that is most meaningful to me is the RIGHT Mass. A wise professor of mine pointed out that conservatives do just that... they work to conserve what has been. During this week's Mass I felt a strong kinship to the pre-Vatican II conservatives who might be longing for the Mass of their youth, because I am longing for the Mass of mine. That's all.
I went to Mass the other night to kick off the Year of Faith, and to celebrate the 50th anniversary of Vatican II. I was starting to get excited to learn more about the Council, which is directly shaped my faith and my life in the church since I was born. We invited the priests from our local area to come and concelebrate, and asked them to advertise the Mass in their bulletin (and, we called that "collaboration"- it wasn't, and I'll write more about that in another post). We had a smattering of priests participating, and about 50 people sprinkled throughout the pews of our giant church.
It was, as we joked about afterward over coffee, less than "scintillating". I love the Mass, although I do confess to feeling a little out of step with it since the new translation. We had invited the local Bishop who has been named to be in charge of the New Evangelization, and ordered cool prayer cards to hand out. In short, and without pointing fingers, the Mass was overall (in my opinion) a joyless experience. It was somber, not celebratory, and... even a little boring. I struggled through it.
As I sat there in the last pew, camera poised to catch anything great that came up, my mind wandered to other Masses that have imprinted in my memory. Memorable Masses.
I remember gathering for Mass with our parish priest at Bradbury State Park after climbing around the mountain all day on a youth group trip. There were probably only 10-20 of us there, but I was transfixed by the priest's words, the readings, and the community in the midst of God's beautiful creation. I remember sitting on boulders in a circle and sharing Communion with my peers.
I remember being given the opportunity to plan Mass at Catholic Leadership Institute back in 1986. Each small group had a turn planning the Mass for a night during that week, choosing the readings, the Psalm, and the music from scratch to reflect what we had done that day, and to connect with our little community. It felt so moving to seek out inspiration from the Word of God for our peers, and to be given the opportunity to minister to each other through the liturgy. The music was scrapped together with whatever shreds of talent happened to be present in the group, and sometimes the readings were less than polished. But it brought us closer as a group of leaders and as a community every time, without fail.
I remembered being with my friend Ann-Marie at a Good Friday Mass, sensing her start to cry as the story of Christ's Passion was read.
Another Mass I witnessed from the back pew of my parish, celebrating an anniversary of Cursillo. The large crowd was packed in the front of the church, wanting to be near each other and near the altar. The music was imperfect but that crowd sang their hearts out, because each song was meaningful to them as worshipers and as a community. It was breathtaking to see their earnest and expressive faith.
I guess I've been to Mass thousands of times... I've forgotten a lot of them, which is natural, I guess. I remember more important Masses and moments than I could write about here. But I can see a thread that connects the Masses that have stayed in my heart- these were liturgies that reflected the community, bonded us, responded to our individual and communal needs. They were Masses where my God-given gifts counted and mattered. They were Masses where I knew the people around me. They were Masses that acknowledged my existence and my importance to God and His church.
My weekly experience at my own parish fits those characteristics, and I'm afraid that I am one of the very few blessed in that way, these days. But to get to that point, it has taken hard work on my part. It's work I'm willing to do and work that the Church might really benefit from encouraging among all its members.
I should mention that I'm not trying to say that the Mass that is most meaningful to me is the RIGHT Mass. A wise professor of mine pointed out that conservatives do just that... they work to conserve what has been. During this week's Mass I felt a strong kinship to the pre-Vatican II conservatives who might be longing for the Mass of their youth, because I am longing for the Mass of mine. That's all.
I went to Mass the other night to kick off the Year of Faith, and to celebrate the 50th anniversary of Vatican II. I was starting to get excited to learn more about the Council, which is directly shaped my faith and my life in the church since I was born. We invited the priests from our local area to come and concelebrate, and asked them to advertise the Mass in their bulletin (and, we called that "collaboration"- it wasn't, and I'll write more about that in another post). We had a smattering of priests participating, and about 50 people sprinkled throughout the pews of our giant church.
It was, as we joked about afterward over coffee, less than "scintillating". I love the Mass, although I do confess to feeling a little out of step with it since the new translation. We had invited the local Bishop who has been named to be in charge of the New Evangelization, and ordered cool prayer cards to hand out. In short, and without pointing fingers, the Mass was overall (in my opinion) a joyless experience. It was somber, not celebratory, and... even a little boring. I struggled through it.
As I sat there in the last pew, camera poised to catch anything great that came up, my mind wandered to other Masses that have imprinted in my memory. Memorable Masses.
I remember gathering for Mass with our parish priest at Bradbury State Park after climbing around the mountain all day on a youth group trip. There were probably only 10-20 of us there, but I was transfixed by the priest's words, the readings, and the community in the midst of God's beautiful creation. I remember sitting on boulders in a circle and sharing Communion with my peers.
I remember being given the opportunity to plan Mass at Catholic Leadership Institute back in 1986. Each small group had a turn planning the Mass for a night during that week, choosing the readings, the Psalm, and the music from scratch to reflect what we had done that day, and to connect with our little community. It felt so moving to seek out inspiration from the Word of God for our peers, and to be given the opportunity to minister to each other through the liturgy. The music was scrapped together with whatever shreds of talent happened to be present in the group, and sometimes the readings were less than polished. But it brought us closer as a group of leaders and as a community every time, without fail.
I remembered being with my friend Ann-Marie at a Good Friday Mass, sensing her start to cry as the story of Christ's Passion was read.
Another Mass I witnessed from the back pew of my parish, celebrating an anniversary of Cursillo. The large crowd was packed in the front of the church, wanting to be near each other and near the altar. The music was imperfect but that crowd sang their hearts out, because each song was meaningful to them as worshipers and as a community. It was breathtaking to see their earnest and expressive faith.
I guess I've been to Mass thousands of times... I've forgotten a lot of them, which is natural, I guess. I remember more important Masses and moments than I could write about here. But I can see a thread that connects the Masses that have stayed in my heart- these were liturgies that reflected the community, bonded us, responded to our individual and communal needs. They were Masses where my God-given gifts counted and mattered. They were Masses where I knew the people around me. They were Masses that acknowledged my existence and my importance to God and His church.
My weekly experience at my own parish fits those characteristics, and I'm afraid that I am one of the very few blessed in that way, these days. But to get to that point, it has taken hard work on my part. It's work I'm willing to do and work that the Church might really benefit from encouraging among all its members.
Love
I saw a secret the other day, saw it happen in a room full of people but no one else did, and if I hadn't, the moment would have been lost to history, lost to consciousness.
My Dad, in his nursing home bed, was groggy and sluggish, struggling mightily to stay awake because he had loved ones in his room. His bed was up, letting him sit upright-ish, but his eyes kept closing and his head easing back, despite his obvious efforts to resist. My Mom was in her wheelchair next to his bed, holding his hand, and trying to wake him so she could visit with him.
But she was sleepy too- it had been an absolutely exhausting week- and they kept missing each other's awake moments. She'd stare into his face, willing him to wake up, and then she'd close her eyes for a minute and he'd wrest his eyelids open and try to talk to her.
As I watched, Mom closed her eyes and Dad opened his. They were still holding hands, and he turned to look at her. He tried to will her to look back, but couldn't muster a word, couldn't catch her attention. He kissed her through the air, two kisses, and then surrendered to sleep. She didn't catch those kisses, opened her eyes too late to see them, only in time to see his head fall back on his pillow.
But I saw them.
Their love for each other is deep and strong, romantic and care-ful, thoughtful and sweet. My siblings and I have been raised through a marriage of love that is patient, is kind. Their love does not seem to envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Their love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
I'm thankful to have been, and to still be, a life-long witness to that kind of love.
My Dad, in his nursing home bed, was groggy and sluggish, struggling mightily to stay awake because he had loved ones in his room. His bed was up, letting him sit upright-ish, but his eyes kept closing and his head easing back, despite his obvious efforts to resist. My Mom was in her wheelchair next to his bed, holding his hand, and trying to wake him so she could visit with him.
But she was sleepy too- it had been an absolutely exhausting week- and they kept missing each other's awake moments. She'd stare into his face, willing him to wake up, and then she'd close her eyes for a minute and he'd wrest his eyelids open and try to talk to her.
As I watched, Mom closed her eyes and Dad opened his. They were still holding hands, and he turned to look at her. He tried to will her to look back, but couldn't muster a word, couldn't catch her attention. He kissed her through the air, two kisses, and then surrendered to sleep. She didn't catch those kisses, opened her eyes too late to see them, only in time to see his head fall back on his pillow.
But I saw them.
Their love for each other is deep and strong, romantic and care-ful, thoughtful and sweet. My siblings and I have been raised through a marriage of love that is patient, is kind. Their love does not seem to envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Their love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
I'm thankful to have been, and to still be, a life-long witness to that kind of love.
Saturday, October 13, 2012
I just quit my volunteer job
...well, not exactly. But I am continuing to learn a lot about volunteering and supporting volunteers, by being a volunteer. I've written here about some of that learning, but here's the latest lesson: if they come, you'd better build it.
I imagine the old saw is true, too, in volunteering: if you build it (opportunities to serve- really serve- people will come and get to work) but in my case, the opposite has happened. Over a year and a half ago I felt a burning call to volunteer with people who dying. Actively dying. Now I'm here in volunteering purgatory, doing something I don't feel called to, to try and get to the point where I can finally be trained (!) to do that thing that I do feel called to. That is, in order to be trained to do vigil work, I had to do 9 weeks of training, followed by 6 months of another kind of volunteering, and after that they'd train me to do vigils. But, at our last volunteer support meeting, the coordinator mentioned that she was pretty sure a training for vigils would be coming up, but that they'd actually never done that before, and she wasn't at all sure how the whole vigil-ing thing would work, but they were working on it, and to hang in there.
I was willing to do the training, and it was good, and worth my time, and I was willing to do the time volunteering dying (but not actively dying) people. Visiting dying people, as it turns out, is the same thing as visiting living people. I'm not bad at it, but it is not something I feel very suited to. My introvert-self kind of dreads trying to make conversation for an hour, or two, and then is exhausted afterward. I've met some lovely people and it's all been nice, but it's not for me.
And when the coordinator confessed that what I had signed on for, well, didn't exist, I felt a little used. It's the old bait-and-switch. I understand her wanting to sign on volunteers whenever they come forward, and I understand the point of visiting people in preparation for vigiling, except, I've been visiting people for years. I've got it down, I think... I don't need 6 months more of it to get me ready for doing something very different.
I'm not sure how I wish it had all been handled. Should the coordinator, after I contacted her initially, said "well, we don't do that yet, but I will get started and call you when we've got it up and running"? Well, yeah! I might have waited just as long as I am now, but not filling the time with busywork to fulfill their requirements. Or, I might have contacted a hospital nearby and offered to start a vigiling ministry with them. Maybe we'd be doing vigils by now, as a church.
Anyway, I wrote to the coordinator, explained that it's been a really long time and I'm not doing what I felt called to, and that I wouldn't like to take on another (relatively) long-term patient. She asked me to stay tuned, but granted my request to step out of ongoing visits. We'll see where this goes. But in the meantime, I want to remember as a volunteer coordinator that if they come, I'd better get to work building.
I imagine the old saw is true, too, in volunteering: if you build it (opportunities to serve- really serve- people will come and get to work) but in my case, the opposite has happened. Over a year and a half ago I felt a burning call to volunteer with people who dying. Actively dying. Now I'm here in volunteering purgatory, doing something I don't feel called to, to try and get to the point where I can finally be trained (!) to do that thing that I do feel called to. That is, in order to be trained to do vigil work, I had to do 9 weeks of training, followed by 6 months of another kind of volunteering, and after that they'd train me to do vigils. But, at our last volunteer support meeting, the coordinator mentioned that she was pretty sure a training for vigils would be coming up, but that they'd actually never done that before, and she wasn't at all sure how the whole vigil-ing thing would work, but they were working on it, and to hang in there.
I was willing to do the training, and it was good, and worth my time, and I was willing to do the time volunteering dying (but not actively dying) people. Visiting dying people, as it turns out, is the same thing as visiting living people. I'm not bad at it, but it is not something I feel very suited to. My introvert-self kind of dreads trying to make conversation for an hour, or two, and then is exhausted afterward. I've met some lovely people and it's all been nice, but it's not for me.
And when the coordinator confessed that what I had signed on for, well, didn't exist, I felt a little used. It's the old bait-and-switch. I understand her wanting to sign on volunteers whenever they come forward, and I understand the point of visiting people in preparation for vigiling, except, I've been visiting people for years. I've got it down, I think... I don't need 6 months more of it to get me ready for doing something very different.
I'm not sure how I wish it had all been handled. Should the coordinator, after I contacted her initially, said "well, we don't do that yet, but I will get started and call you when we've got it up and running"? Well, yeah! I might have waited just as long as I am now, but not filling the time with busywork to fulfill their requirements. Or, I might have contacted a hospital nearby and offered to start a vigiling ministry with them. Maybe we'd be doing vigils by now, as a church.
Anyway, I wrote to the coordinator, explained that it's been a really long time and I'm not doing what I felt called to, and that I wouldn't like to take on another (relatively) long-term patient. She asked me to stay tuned, but granted my request to step out of ongoing visits. We'll see where this goes. But in the meantime, I want to remember as a volunteer coordinator that if they come, I'd better get to work building.
Monday, October 01, 2012
Faith By Association
Where was I? Oh my, what is up with September?? It seems like the last several Septembers have held family and friend health crises and serious work stress. This year's September was no different, and all in all, however nicely things seem to have turned out, I'm glad it's October!
This week was a doozy- not just because of my elevator-sized bottom lip (a pox on whoever invented cold sores!) but my Dad's bypass surgery, and a big week at work. Last Sunday was our volunteer luncheon and workshop and this weekend we kicked off our Generations of Faith events.
I come away from the parish events feeling encouraged and proud. At the luncheon we had almost a hundred volunteers present, and looking over that room I could see so many people that I know well (a testament to the connectedness of this parish) and so many people who care so deeply about their faith and their parish. They jumped in to the conversation about the mission of the parish and had wonderful answers, and all their answers folded so neatly into Jesus' mandatum (Matthew 28). As a staff we've worked so hard to teach that mandatum and empower the parish to follow it, and it was just so lovely to hear it echoed in their words, these faithful leaders on the ground in the parish.
This weekend's GOF sessions were full and full of happy people. Again, there were so many familiar faces and a lot of new ones, too. We worked so darn hard to do something for them that would make them glad to be there, to bring them closer to God, to remind them of how important each member of the community- each generation- is in the learning process. We got great feedback.
Every day I'm learning about how people perceive the Church and the parish, how families work, how deep the faith is of people who we might think are not dedicated. I'm more and more convinced that inter-generational, whole-community total catechesis is the way to go. I feel hope for the lowerarchy and the survival of parish life. My faith is strengthened by association, and I think there's a lot to that.
This week was a doozy- not just because of my elevator-sized bottom lip (a pox on whoever invented cold sores!) but my Dad's bypass surgery, and a big week at work. Last Sunday was our volunteer luncheon and workshop and this weekend we kicked off our Generations of Faith events.
I come away from the parish events feeling encouraged and proud. At the luncheon we had almost a hundred volunteers present, and looking over that room I could see so many people that I know well (a testament to the connectedness of this parish) and so many people who care so deeply about their faith and their parish. They jumped in to the conversation about the mission of the parish and had wonderful answers, and all their answers folded so neatly into Jesus' mandatum (Matthew 28). As a staff we've worked so hard to teach that mandatum and empower the parish to follow it, and it was just so lovely to hear it echoed in their words, these faithful leaders on the ground in the parish.
This weekend's GOF sessions were full and full of happy people. Again, there were so many familiar faces and a lot of new ones, too. We worked so darn hard to do something for them that would make them glad to be there, to bring them closer to God, to remind them of how important each member of the community- each generation- is in the learning process. We got great feedback.
Every day I'm learning about how people perceive the Church and the parish, how families work, how deep the faith is of people who we might think are not dedicated. I'm more and more convinced that inter-generational, whole-community total catechesis is the way to go. I feel hope for the lowerarchy and the survival of parish life. My faith is strengthened by association, and I think there's a lot to that.
Friday, September 21, 2012
Read My Lips (braille)
So maybe I'm a little stressed, so what?
As we move in time toward Dad's bypass surgery, we count down the days while trying to think ahead, imagine every possible need and outcome, and plan for any and every sequence of events. We can't change anything in my Dad's heart but we can think about what meals to prepare for them, what visits to schedule, what snacks to bring for eating in the waiting room, etc. etc... lots of Facebook messages and phone calls.
Overall, I've felt pretty good about the whole thing- no nagging anxiety, no sleepless nights, I really feel pretty positive about it and am looking forward to having it behind us all. I am sure the recovery will be hard and uncomfortable for Dad (and for all of us) but it'll be better than the suspense, waiting for the day to come and hoping he doesn't have a heart attack before then.
So, in sum: feeling good, not stressed. But yesterday my face erupted!! I have a massive cold store on the corner of my lower lip. Judging by how it feels, I'd say it's about the size of a small oven-stuffer roaster. But it's probably smaller than that, to the casual observer.
I haven't had a cold sore in... I can't even remember! So it makes me think... maybe I'm a little anxious after all. The surgery happens 4 days before our first big event at work, which is a pretty major undertaking, with lots of details that I am (or Scott is) in charge of. It's a good thing, and I'm excited for it, but... lots of details and hard work. Two days before the surgery is another big event (volunteer luncheon/workshop) that I'm in charge of. Lots of details. I mean, hey, that's my job, and all these events will be great, and maybe it'll be good for me to be distracted and busy during this time. But at the same time, it's a lot.
So while I feel pretty calm, I guess my lips say otherwise!
As we move in time toward Dad's bypass surgery, we count down the days while trying to think ahead, imagine every possible need and outcome, and plan for any and every sequence of events. We can't change anything in my Dad's heart but we can think about what meals to prepare for them, what visits to schedule, what snacks to bring for eating in the waiting room, etc. etc... lots of Facebook messages and phone calls.
Overall, I've felt pretty good about the whole thing- no nagging anxiety, no sleepless nights, I really feel pretty positive about it and am looking forward to having it behind us all. I am sure the recovery will be hard and uncomfortable for Dad (and for all of us) but it'll be better than the suspense, waiting for the day to come and hoping he doesn't have a heart attack before then.
So, in sum: feeling good, not stressed. But yesterday my face erupted!! I have a massive cold store on the corner of my lower lip. Judging by how it feels, I'd say it's about the size of a small oven-stuffer roaster. But it's probably smaller than that, to the casual observer.
I haven't had a cold sore in... I can't even remember! So it makes me think... maybe I'm a little anxious after all. The surgery happens 4 days before our first big event at work, which is a pretty major undertaking, with lots of details that I am (or Scott is) in charge of. It's a good thing, and I'm excited for it, but... lots of details and hard work. Two days before the surgery is another big event (volunteer luncheon/workshop) that I'm in charge of. Lots of details. I mean, hey, that's my job, and all these events will be great, and maybe it'll be good for me to be distracted and busy during this time. But at the same time, it's a lot.
So while I feel pretty calm, I guess my lips say otherwise!
Saturday, September 08, 2012
7 Quick Takes, random as you please
1) Let's just get this out of the way. My Dad is scheduled for bypass surgery in a couple of weeks. There are lots of us- a base group of 10 people (11 counting Mom) on Team Dad. It's good- very good. And believe me when I tell you that communication is copious. Over the past several months, Dad has not been able to drive, so we've been taking turns getting him and my Mom where they need to go. The bulk of the burden has sat on the shoulders of my sister and brother, who live in the same town as Mom and Dad, but we've been trying to help out some, from here in MA- which, after all, isn't that far away. Now that we have a date, we're battening down the hatches, and getting ready to support Mom through Dad's days in the hospital and maybe rehab. We are mobilizing the troops. It's good not to be an only child. Anyhoo, keep him in your prayers, would ya?
2) I have been reading up a storm! I guess I'm finally fully recovered from grad school... this summer I've read some great fiction- just today I finished Code Name Verity, which incredibly is called a teen book (Amazon at least says it's for age 14+, which I guess sounds about right). It's full of intrigue and suspense and dear characters that I couldn't help but root for, and some surprises too.
3) I am the daughter of a World War II buff, and learned a lot about the war through him (the aforementioned Dad). Lots of WWII movies, lots of documentaries, lots of books. I have a pretty vivid imagined image of war, at least the version of war that happened back in the day before drones and when everything was analog and low-tech. When I have nightmares, which is rare, they usually feature a WWII kind of scene, bombed out or under air attack. One early morning as I was leaving my apartment, a WWII-model plane buzzed over my head, low and loud. It was nothing like the little planes that usually fly over (we live near a little municipal airport- turned out there was an air show going on that I hadn't heard about...) and I had this weird flashback to something I'd never actually experienced. It was all I could do not to hit the deck.
4) I think it's my vicarious war experience (which is to say, Dad didn't exactly "experience" the War himself- he was a kid- he experienced it from the home front) that helps me be satisfied with just enough. I have a plan for evacuation, if it ever comes to that, and I think about food sources and emergency supplies, for the day that maybe we don't have access to the things we have now. I appreciate our abundance, and feel unbelievably fortunate. Vicariously-vicarious experience of war, I reckon, is the best way to experience it.
5) On yet another completely un-related topic, I am realizing that something needs to change for me, footwear-wise. Every summer for the last few years, I've bought a new pair of teva flip-flops, which have been lovely. They have "mush" bottoms, and I could stay on my feet for a long time. But this summer, one day while I was working in the garden, I heard and felt my big toe SNAP, and OOOEEEY did it hurt! For a long time! I don't know if it was broken, or sprained? Or if you can sprain your toe? But all I could do was limp and tape my foot on big walking days.
This summer, though, I discovered espadrilles. They're heaven!! They smell pretty bad, and are NOT good in the rain, but they feel wonderful and are closed-toe, comfortable but just dressy enough to wear to Mass.
6) In other beauty news, this summer I ordered the wrong thing on Amazon when I was trying to buy face lotion (I use Nutritioniste lotion, but it's hard to find in stores, so I order it online). What I got instead was Nutritioniste serum, whatever that is. I mean it, I don't know what it is, and can't really figure it out from any online descriptions. Is it a medicine?Is it a moisturizer? I know one thing- my face is smooth now!! So smooth!!! So, there you go. Hurray for serum.
7) as a closing kiss, here's my favorite pic of the new kitten, Charley:
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| Lookit that face!!!! I'm smitten with this kitten. |
Tuesday, August 28, 2012
Bait-and-Wait... and Wait...
If you are one of my (6) loyal readers, then you probably know I've started volunteering for Hospice. It started over a year ago, when I heard this story about vigil volunteering, which is sitting with people who are actively dying (yes, that's a real term) and thought, "I could do that."
I spoke to a Hospice nurse in my parish, and she connected me with the volunteer coordinator at the local Hospice organization. I dragged some parishioners in with me, and a few of us did the initial training for volunteers there this past spring.
I have learned a lot from being on the volunteer-end of things, where I usually am the coordinator of the volunteers- mostly that when someone like me feels called to volunteer in a particular way, we'll be willing to work for it, give time, and fulfill expectations- that how rewarding that is.
Another part of me, though, is feeling a little like a victim of the ol' bait-and-switch. At the information meeting the Hosp. coordinator gave at my parish for those of us who wanted to do vigil work, they told us that we'd need to participate in a 9 week training. Okay. Then, we found out we'd have to do 6 months of direct care volunteering, before doing a vigil volunteer training. Ah... fine. Now I'm 4 months through the 6 months of DC volunteering, and it's nice enough- as it turns out, visiting dying people is pretty much exactly the same thing as visiting living people- and that, I could do through work- I am not doing what I want to do.
Tonight at the volunteer support group, our (lovely, really) coordinator said that pretty soon, they'd be starting to plan vigil volunteer training, which is something she's never done before, and didn't exactly know how to do.
What?
I'm wondering if (despite the worthwhile training and good experience so far) I should have just called a hospital to begin with, almost 2 years ago, and offered to start a NODA list there. Toot-sweet. At this point, I've come awfully far to turn back, but I'm frustrated.
Another valuable lesson in volunteer coordination!
I spoke to a Hospice nurse in my parish, and she connected me with the volunteer coordinator at the local Hospice organization. I dragged some parishioners in with me, and a few of us did the initial training for volunteers there this past spring.
I have learned a lot from being on the volunteer-end of things, where I usually am the coordinator of the volunteers- mostly that when someone like me feels called to volunteer in a particular way, we'll be willing to work for it, give time, and fulfill expectations- that how rewarding that is.
Another part of me, though, is feeling a little like a victim of the ol' bait-and-switch. At the information meeting the Hosp. coordinator gave at my parish for those of us who wanted to do vigil work, they told us that we'd need to participate in a 9 week training. Okay. Then, we found out we'd have to do 6 months of direct care volunteering, before doing a vigil volunteer training. Ah... fine. Now I'm 4 months through the 6 months of DC volunteering, and it's nice enough- as it turns out, visiting dying people is pretty much exactly the same thing as visiting living people- and that, I could do through work- I am not doing what I want to do.
Tonight at the volunteer support group, our (lovely, really) coordinator said that pretty soon, they'd be starting to plan vigil volunteer training, which is something she's never done before, and didn't exactly know how to do.
What?
I'm wondering if (despite the worthwhile training and good experience so far) I should have just called a hospital to begin with, almost 2 years ago, and offered to start a NODA list there. Toot-sweet. At this point, I've come awfully far to turn back, but I'm frustrated.
Another valuable lesson in volunteer coordination!
Sunday, August 26, 2012
Back At It
I just want to say: if you can ever, possibly, take two weeks of vacation in a row, DO IT.
I'm back to work after my first-ever two-weeker, and I feel excited to be here and anxious to get going on things. Of course, it's the end of August so these feelings are a mix of excitement and panic that I've wasted the summer and now I have to catch up and get ready at the same time. But this is going to be a good year at the parish, I can feel it... as long as nothing catastrophic happens in the Archdiocese and everyone on the team stays healthy, we're poised to do great work.
I had taken a mere week off at the beginning of the summer and at the end of it, I felt like I'd wasted it. All week I felt a little guilty whenever I sat still, hearing the time tick away, and then feeling like an idiot for worrying about relaxing too much on my vacation. This time we had a camping trip in the middle, and the rest of the days just fell out as they came, and I did lots of fun things, lots of productive things, lots of nothing. It felt great and I still feel great.
Now I'm gung-ho to get going again at work and loving all of humanity mostly, and full of ideas. Yes, two weeks is the way to go.
I'm back to work after my first-ever two-weeker, and I feel excited to be here and anxious to get going on things. Of course, it's the end of August so these feelings are a mix of excitement and panic that I've wasted the summer and now I have to catch up and get ready at the same time. But this is going to be a good year at the parish, I can feel it... as long as nothing catastrophic happens in the Archdiocese and everyone on the team stays healthy, we're poised to do great work.
I had taken a mere week off at the beginning of the summer and at the end of it, I felt like I'd wasted it. All week I felt a little guilty whenever I sat still, hearing the time tick away, and then feeling like an idiot for worrying about relaxing too much on my vacation. This time we had a camping trip in the middle, and the rest of the days just fell out as they came, and I did lots of fun things, lots of productive things, lots of nothing. It felt great and I still feel great.
Now I'm gung-ho to get going again at work and loving all of humanity mostly, and full of ideas. Yes, two weeks is the way to go.
Tuesday, August 21, 2012
Scars: A Response to A Response
I took FrChip's dare and posted his response, and have waited some days to respond, so I could do so respecfully. As soon as I read his comment, I went back to re-read my post and thought that really, if he'd written his first, my post would have been a great response to his charges. So I won't say much, but there are two things that I think I might as well respond to, and they are these:
1) I chose the word organization purposely in my post, because it is with the organization side of the Church that I struggle. I'm flat-out, head over heels in love with the Mystical Body of Christ- in fact the existence of the MBOC is the reason I still have hope for the organization. I don't think we can just deny that the Church is an organization, and in fact I think it's really dangerous to do so.
2) I know FrChip's "BC boys" jab is just a lame attempt at a personal dig, but here's the thing. I'm not a cheerleader for BC, just went there because opportunity knocked. For the record, I didn't find it to be the bastion of liberality that everyone warned me it would be. But here's the important thing- I didn't get my theology from BC, not from the "boys" or the "girls" there. What I did get from BC, and for which I'll be eternally grateful, was encouragement not to live in fear of people like FrChip, who just want me (and people like me) to shut up and not make waves, who want me to leave well enough alone so that everyone can pretend the emperor's clothes are fine.
Thanks to everyone who sent me great encouragement off the blog. I hope my writing here is always as kind and thoughtful as it is honest, and I appreciate the opportunity to let my thoughts and feelings bleed out through my fingertips and onto your screen. Always, feel free to comment.
1) I chose the word organization purposely in my post, because it is with the organization side of the Church that I struggle. I'm flat-out, head over heels in love with the Mystical Body of Christ- in fact the existence of the MBOC is the reason I still have hope for the organization. I don't think we can just deny that the Church is an organization, and in fact I think it's really dangerous to do so.
2) I know FrChip's "BC boys" jab is just a lame attempt at a personal dig, but here's the thing. I'm not a cheerleader for BC, just went there because opportunity knocked. For the record, I didn't find it to be the bastion of liberality that everyone warned me it would be. But here's the important thing- I didn't get my theology from BC, not from the "boys" or the "girls" there. What I did get from BC, and for which I'll be eternally grateful, was encouragement not to live in fear of people like FrChip, who just want me (and people like me) to shut up and not make waves, who want me to leave well enough alone so that everyone can pretend the emperor's clothes are fine.
Thanks to everyone who sent me great encouragement off the blog. I hope my writing here is always as kind and thoughtful as it is honest, and I appreciate the opportunity to let my thoughts and feelings bleed out through my fingertips and onto your screen. Always, feel free to comment.
Monday, August 13, 2012
ahhh relaxation
I'm doing everything I can think to do outside of involving people who could actually help me. What is that?? I've never been to a chiropractor, and I don't call because... I don't know. My beloved massage therapist moved and now I don't have one, and it's so expensive... and the doctor, well, I dunno. Would the Minute Clinic take me in, and give me medicine? Hmmm...
While I muddle around not doing anything actually helpful, I'm icing, and taking Aleve (kidneys be damned) and trying to keep moving, or stay still. I have a lot to do, plenty of ways to keep moving.
Maybe I'll lay on the hard floor for a bit. OH!
Sunday, August 12, 2012
Scars
I spoke to an old friend recently about what I do for a living, that is, working for the Catholic Church.87 I am always ready to talk about what that means, even about the cognitive dissonance involved in working for this organization. But when I mentioned a well-known bone of theological contention, my friend rolled her eyes, hard, and said something about pedophile priests. Now, I understand that this is a natural reaction for people who only know the Church by what they hear in the news, or by people who have left in disgust over this very issue. I so understand that this is the baseline that we, as a Church, have created for ourselves. But I can't help wincing when I hear it from people, especially people I care about. It's all at once freshly raw and something I wish we could pretend never to have happened.
It's an issue close to my heart- not because I was abused (I wasn't), but because it has been such an earth-shattering experience to live through, in a religion that holds not only my belief system but my family, my marriage, my career, my identity. It has been a struggle of how to stay in an organization such as this, how to justify teaching Her ways to others while feeling deep hurt. and if you've been reading here for very long, you know how hard that struggle is for me, as well as how genuinely risky it is to admit that I struggle at all. We live in a time of fidelity oaths for catechists... it's not okay to struggle with with the faith and it's not okay to struggle with the leadership.
On the other side of the reactive spectrum, I know parish workers and diocesan workers who have clung to their faith in this church. Maybe it's their way of surviving through the state of things, to turn harder around and work harder at seeing only the good. I totally get the appeal of that response- I'd do that, too, if any fiber of my being would allow me to. But I watch my "company man" friends and fear for the day when they are bitten by the very snake they are trying to bandage. Maybe it never will happen, and I'll envy their lifetime un-scathed. But because I've been there (because I am there) I know that if it happens, in whatever form it happens, when people who are devoted and trusting of their Mother Church find themselves receiving the wrong side of Her hand, it's going to hurt and it's going to hurt BAD. I watch these people with a combination of envy and worry.
I love this Church, this Church that has made me question everything about my faith, my beliefs, my place in the world. On the whole I think it's healthier to be the kind of (suspicious, pained, grounded in recent history) Catholic that I am, than to be the Company Man kind of Catholic. I'm on the backside of the (inevitable?) fall from grace, for sure, but I'm not curled in a ball. I'm up, I'm walking, I'm shaking it off and healing my wounds. I'm still here and still in the game. I know stuff I never dreamed and would never hope to know. I'm part of the recovery.
It's an issue close to my heart- not because I was abused (I wasn't), but because it has been such an earth-shattering experience to live through, in a religion that holds not only my belief system but my family, my marriage, my career, my identity. It has been a struggle of how to stay in an organization such as this, how to justify teaching Her ways to others while feeling deep hurt. and if you've been reading here for very long, you know how hard that struggle is for me, as well as how genuinely risky it is to admit that I struggle at all. We live in a time of fidelity oaths for catechists... it's not okay to struggle with with the faith and it's not okay to struggle with the leadership.
On the other side of the reactive spectrum, I know parish workers and diocesan workers who have clung to their faith in this church. Maybe it's their way of surviving through the state of things, to turn harder around and work harder at seeing only the good. I totally get the appeal of that response- I'd do that, too, if any fiber of my being would allow me to. But I watch my "company man" friends and fear for the day when they are bitten by the very snake they are trying to bandage. Maybe it never will happen, and I'll envy their lifetime un-scathed. But because I've been there (because I am there) I know that if it happens, in whatever form it happens, when people who are devoted and trusting of their Mother Church find themselves receiving the wrong side of Her hand, it's going to hurt and it's going to hurt BAD. I watch these people with a combination of envy and worry.
I love this Church, this Church that has made me question everything about my faith, my beliefs, my place in the world. On the whole I think it's healthier to be the kind of (suspicious, pained, grounded in recent history) Catholic that I am, than to be the Company Man kind of Catholic. I'm on the backside of the (inevitable?) fall from grace, for sure, but I'm not curled in a ball. I'm up, I'm walking, I'm shaking it off and healing my wounds. I'm still here and still in the game. I know stuff I never dreamed and would never hope to know. I'm part of the recovery.
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